Exhibition: Pupils of Apelles
November 15 thru January 3rd, 2015 at Copro Gallery in Santa Monica
"Severed Wing" by Luke Hillestad
For 2000 years Apelles of Cos was known as the greatest of painters. Praised for his grace and sensuality - he was not only Alexander the Great’s exclusive portrait painter, but was the single greatest influence on what we know as the Renaissance and Baroque.
Albrecht Durer was known as the “German Apelles”. Botticelli bragged he was Apelles reincarnated and repeated his compositions. Rembrandt, late in life, adopted the four color “Apelles palette” striving for his graceful harmony. And Titian unabashedly recreated Apelles’ “Armor-bearer” which now hangs at the Getty Museum in Los Angeles. The Old Masters were proud to be “behind the times”, unoriginal, and earnest pupils of Apelles.
Hillestad, Knodell, and Molesky have each apprenticed with the living master Odd Nerdrum - a man who, for fifty years, has boldly painted pathos. Together these four painters have sought out the lessons of Apelles - the tradition of the Old Masters. A tradition not isolated to the 16th century, but one that for more than 2400 years continues to return.
Copro Gallery is proud to present Odd Nerdrum, Luke Hillestad, Caleb Knodell, and David Molesky - the living Pupils of Apelles.
detail from "Daddy's Girl" by Odd Nerdrum
The Arcanum of Apelles
Written by Elsie Hill - (link to Fine Art Connoisseur)
Odd Nerdrum, Luke Hillestad, David Molesky, and Caleb Knodell devote themselves to an ancient practice.
On a small farm at the cusp of the Norwegian seaside, in a rustic wood-paneled studio strong with the smell of linseed oil and time-tested pigments, a pack of painters cluster around the Master, passing a bottle of wine and poring through stacks of aged books. The volumes of images, pages smudged with paint stains and spines cracked from years of devoted study, are laid out for comparison, ranking, and impassioned debate: which paintings are the greatest masterpieces? The blue light of the midnight sun filters through northerly windows and a ram in the field outside contributes his voice. The scene is not unlike one you'd imagine taking place in the atelier of Rembrandt, or indeed in the studio of the ancient Greek master Apelles, who for centuries after his death would be held as the gold standard for great painters.
These pupils, some novice and some established, have come from all over the world to learn from the Master: the greatest living painter, Odd Nerdrum. For these select and dedicated talents, lineage, timelessness, and craft are the highest ideals to be obtained. In an art system that has long decreed originality as the indicator of value, the primary concern of these rebel painters is not to be unique, but to glean from ancient secrets and, ultimately, to surpass their Master's greatness. Figurative painters Luke Hillestad, Caleb Knodell, and David Molesky are among these pupils. Their teacher, Odd Nerdrum, also considers himself a pupil of masters past. These four credit their limited palette and compositional values to a 4th-century B.C. painter called Apelles of Cos, who was the exclusive portraitist of Alexander the Great, a creator of such "genius and grace" that he was exalted to immortal status in his time and continued to reign over a pantheon of great painters to follow. Rembrandt van Rijn was influenced by Apelles in his later life, adopting his palette of four pigments -- black, white, yellow, and red -- to establish tonal harmony after reading about Apelles' palette in the writings of Pliny the Elder. Botticelli boastfully considered himself to be the reincarnation of Apelles in Renaissance Italy. And Albrecht Durer was reverently referred to as the "German Apelles."
But what was it about this painter, little known today, that explains his lasting influence on what we now know as the Renaissance and Baroque? And why does this group of four contemporary painters from different parts of the world trace their lineage back to his principles? Little visual evidence remains today of the work of Apelles, though detailed descriptions of his skill are documented in the 35th book of the Naturalis Historia penned by Pliny the Elder, historian of Rome. He was lauded for his "gracefulness" of composition and execution, celebrated for how lifelike his portrayals were, and praised for his "Dorian precision with Ionic elegance." One story recounts a competition to paint a horse. Apelles, wanting the most unbiased opinion, requested that horses be the jury of the work. Only when they were shown his painting did the horses neigh in recognition, proclaiming Apelles the winner.
Apelles was said to have openly recognized his inferiority to rival painter Protogenes in terms of accuracy. Protogenes was known for his sharp lines and realistic portrayals. But it seems that Apelles placed his value instead on an aliveness that comes from capturing the spirit and primitive essence of human and beast -- a breathing, vibrating quality that is born of patience and empathy rather than preoccupation with accuracy.
The writings also tell of how Apelles was not above learning and improving when the opportunity for greater mastery presented itself. It is said that he would hide himself behind his painted panels when they were publicly displayed for the chance to overhear viewers' critiques. On one occasion, a local shoemaker found his rendering of some shoes to be wanting and voiced his opinion. Apelles promptly set to work improving the shoes. When the next day, the shoe merchant returned and had something else to say about a figure's thigh, Apelles proclaimed loudly from behind the canvas, "Cobbler, stick to your last!" Apelles certainly demonstrated dedication to craft, a trait shared by prolific and successful painters throughout history. The artist would paint daily, determined to perfect his skills, even inspiring a contemporary saying that honors his commitment: "No day without its stroke."
Greek verses sang the praise of his "Anadyomene," a painting of Aphrodite emerging from the sea that was dedicated in the Shrine of Caesar Augustus. But Apelles, unsatisfied, began a second version of the painting, meant to surpass the beauty of the famous original. However, as recorded by Pliny, "death grudged him the work when only partly finished, nor could anybody be found to carry on the task, in conformity with the outlines of the sketches prepared." This principle of reproducing and copying a work to improve and pay tribute to it was not rejected as it is by the art world today. Instead there was striving to make the best reproduction of an archetypal image. Apelles did this. So did Pieter Bruegel the Elder, the Flemish Renaissance painter, Federico Zuccaro, the Italian mannerist, and Botticelli -- who all produced their own versions of Apelles' renowned work "Calumny." Titian also paid tribute, recreating a version of "The Armor-Bearer" by Apelles that now hangs at the Getty in Los Angeles.
Apelles was known to say, "I paint for eternity." A more fitting mantra does not exist to explain Apelles' influence, manifest in history's great painters and in his disciples today. From the hours devoted to layering paint, creating rich and lasting texture, to supernatural subjects, the virtues held highest by these painters are not of a temporal nature, but the human qualities that transcend the modern art zeitgeist. Under this rogue flag of tribute and pupillage, Nerdrum, Knodell, Molesky, and Hillestad study, imagine, and conjure new works inextricably linked to the past but also outside of time. There is a collective darkness, yearning, and sentimentality about their figurative paintings that is synergetic. It is as though they are already part of a world of ancient traditions, story, and secret arcana -- one we are being invited to enter.
Apelles' works are said to have combined Dorian precision with Ionic elegance.
Nostalgia - (from Greek nostos - ‘return home’ + altos - ‘ache')
The Swiss are now praised for their love of peace - but there was a time when they were scorned for their nostalgia - their “ache for home”. This derisive use of nostalgia implied they did not stay away from home long enough to be successful warmongers. By the 1830’s this word’s negative connotation had reached the level of an “endemic disease” - which was commonly used to describe sailors, convicts, and African slaves.
It is tragic how neutral ideas such as “longing for home” can be trapped into a word that is used to shame.
By the 1920’s literary critics used nostalgia to critique an “aching for the past” - the primal enemy of modernism. Hegel had been saying the same with his promotion of his “Zeitgeist” theory. The accusation presumes that restoring qualities of the past somehow hinders progress.
Now how should we use the word nostalgia? May it describe an authentic emotion that should be freely felt without sarcasm and contempt!